Bhoot Jolokia – World’s Hottest Chili Pepper

GAUHATI, India (AP) – The Indian military has a new weapon against terrorism: the world’s hottest chili.

After conducting tests, the military has decided to use the thumb-sized “bhut jolokia,” or “ghost chili,” to make tear gas-like hand grenades to immobilize suspects, defense officials said Tuesday.

The bhut jolokia was accepted by Guinness World Records in 2007 as the world’s spiciest chili. It is grown and eaten in India’s northeast for its taste, as a cure for stomach troubles and a way to fight the crippling summer heat.

It has more than 1,000,000 Scoville units, the scientific measurement of a chili’s spiciness. Classic Tabasco sauce ranges from 2,500 to 5,000 Scoville units, while jalapeno peppers measure anywhere from 2,500 to 8,000.

“The chili grenade has been found fit for use after trials in Indian defense laboratories, a fact confirmed by scientists at the Defense Research and Development Organization,” Col. R. Kalia, a defense spokesman in the northeastern state of Assam, told The Associated Press.

“This is definitely going to be an effective nontoxic weapon because its pungent smell can choke terrorists and force them out of their hide-outs,” R. B. Srivastava, the director of the Life Sciences Department at the New Delhi headquarters of the DRDO said.

Srivastava, who led a defense research laboratory in Assam, said trials are also on to produce bhut jolokia-based aerosol sprays to be used by women against attackers and for the police to control and disperse mobs

FAMILY-REDUX

by

Amitava Sen

On one of our earlier visits to Calcutta, we met her at a dinner party. She was sitting in a corner somewhat aloof. As we entered, the party was in full swing with whisky flowing freely. After we were duly introduced the party got back to its boisterous self and everybody went back to loudly vocalizing their opinion on all subjects under the sun and in the process ignoring everybody else’s, Bengali style. The forlorn looking lady in the corner unobtrusively got up and stood behind us. "Do you live outside the country?” She asked. She knew the answer; for that she did not have to be clairvoyant. We just arrived a few days ago, not long enough for the sun and dust to work on our faces. She pulled a chair and sat down next to us. First thing I noticed that she was not at ease with the environment, but not because of other people around her were not accepting her or were not friendly. The detachment appeared to be by choice on her part, but her marked openness with us also was hard not to be noticed. We talked about the amazing varieties of fish in Gariahat market , about sarees in Park Street, about a couple of common acquaintances we discovered we shared; subjects of America did not come up at all.

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Dhaka Drama Celebrates World Theater Day in New York

New York’s distinguished and dynamic theater group, Dhaka Drama is celebrating the World Theater Day this year on Sunday,  March 28,  2010 at ‘club Sanm’  in Astoria, New York. To commemorate the occasion, Dhaka Drama has arranged an interesting and exciting line of events, such as, a panel discussion, a talent competition for our young actors and a showcasing of one-act plays by different theater groups from the tri-state area. A panel of prominent theater practitioners from the Indian sub-continent would share their thoughts and reflections on Bangla Theater and its form practice and the role of directors in the Bengali diaspora. A number of noteworthy theater groups and performers have accepted invitations to present their work on this day. As a fitting finale to the occasion, Dhaka Drama will be staging their latest production, “Etao Thik Otao Thik” (This is Right and That Too) written and directed by Golam Sarwar Harun.
The grand sponsor of the event is Club Sanm.

NABC 2010: Youth Programs

One of the greatest challenge of any NABC is to come up with events and programs that can attract and engage the the next generation of young Bengalis. Most of the cultural events that happen on the stages of NABC are of little interest to them. They need their own kind of entertainment and engagement, else they have nothing to do except hang out around the convention center with a long faces while their parents have all the fun. However, the trend seems to be changing over the last few years. The NABC organizing committees are making a conscious effort to come up with events that are targeted towards the young Bengalis of USA. Continue reading

Bannya in Concert

AN EVENING OF TAGORE SONGS

WITH

REZWANA CHOWDHURI BANNYA

Sunday MARCH 14, 2010
AT 6PM

AT HOME OF NUPUR LAHIRI
4343 RT 27 PRINCETON NJ 08540

ORGANIZED BY SURER DHARA,
NJ SCHOOL OF MUSIC

SUGGESTED DONATION $15.00 PER PERSON’
LIGHT DINNER WILL BE SERVED

MUST RSVP, SPACE LIMITED
NARAYAN ROY 908 561 9766
BHASWATI BHADRA 732 821 2545
NUPUR LAHIRI 732 821 3949

FOR PARKING:
PLEASE TRY TO CAR POOL
LIMITED PARKING AT THE HOUSE FOR ABOUT 12 CARS.
DRIVE DOWN RT 27 SOUTH., 1 MILE
PARK ACROSS DURGA MONDIR IN PUBLIC LOT,
CALL FOR RIDE OR CAR POOL

Kumar Roy Passes Away

Kumar RoyLast Sunday (Feb 28th 2010) the noted Bengali theater personality Kumar Roy died in Kolkata after a protracted heart ailment at the age of 84. Kumar-da was long associated with the theater group Bohurupee which he joined in 1949 and was a close associate of late Sambhu Mitra. He was a director, playwright and also an actor. He had done roles in several plays like ‘Gallileo’, ‘Rakta karabi’, ‘Baki Itihas’, Bisarjan and ‘Nabanna’ among others besides acting in films. He also worked as a professor at the Rabindra Bharati University. Kumar Roy also headed the Paschim Banga Natya Academy for quite some time. He had also penned many books. He was awarded the Sanget Natak Akademi award in 1983.

Although I never had the opportunity of meeting him in person, but had the good fortune of speaking to him few times. It was he who published my play “Ron” in “Bohurupi” (of which Kumar-da was the editor) the well known theater journal of Kolkata. He said how much he liked the play and thought it was an important addition to the repertoire of plays that Bohurupi has published over the years. Later, he also published another play of mine, “Satyameva”. He had asked me to meet him when I was in Kolkata. Unfortunately I never had the opportunity and I will repent it all my life. I hope and pray that his soul rests in peace.

Without you , I am not , am I?

Supriyo Samajdar

Prologue

supriyo_samajdar Let us start with me, my relationship with theatre, in general and with open theatre, in particular.

I might be digressing from the central issue when I discuss these additional and presumably “irrelevant” personal stories. I could have constructed this explanation like a theoretical manifesto or just made a compilation of various people’s experience of undergoing this process. But that doesn’t adequately answer the question of how and where, who first laid down the initial few precepts of open theatre. Under what socio-political and economic conditions did they say these things, what were their relations to their immediate environment while thinking about open theatre? I tried to structure this article to the best of my abilities, but eventually, I realized that open theatre can’t be defined under certain compartmentalized topics; rather I will try to reproduce the stream of consciousness that gave birth to them. In recounting my thoughts, I will talk about my group Bibhaban[1] but let me question why I ventured into theatre, in the first place.

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